This post was first written for a previous blog in 2010, soon after we walked the Chemin des Orris near Auzat, in Haute Ariège. I'll let it speak for itself.
The swansong to our holiday week saw us making a very last minute decision to take our Quechua pop-up tent away for a couple of nights, to Vicdessos. It was the first camping trip of the year, as evidenced by the ridiculous amount of time and tantrums it took us to dismantle the infamous tent that takes only 15 seconds to put up; we go through this every year, along with half our fellow campers, before we realise that in spite of Decathlon's pretty pictures on the bag it's just not possible to put both blues to both browns before you do that funny twisting thing (if you have a similar tent you'll know exactly what I'm talking about) and you just have to wing it, or ask for help. Still, it's all good for campsite solidarité. At least it would have been, if we'd had any fellow campers to be solid with. This time, in spite of fantastic weather, we were alone, apart from a few semi-permanent caravanners who spent most of their time cleaning their cars and hosing their awnings (or was it the other way round?).
Vicdessos and its twin village Auzat sit up against both the Spanish and the Andorran borders, and at the foot of Montcalm, 3007 metres high and often known as the 'roof' of Ariège. Although only just over an hour from Maison Grillou the scenery here is very different - the valleys are narrow, edged in by tall, rocky peaks, and habitation tends to be gathered together in hamlets, some of which, like Mounicou, remain very traditional indeed. A lot of the walking here is of the 'sportive' rather than the Slow variety - but not all. We chose to explore Le Chemin des Orris, up above the man made Etang de Soulcem.
An orri is a low, round shepherds' hut found up on the estives - the summer high pastures - built entirely of dry stone (ie no mortar) and often topped with turf, or sometimes with slate. The design hasn't changed since the Middle Ages, when various confreries or guilds (some of which still exist today) were given the right to construct them on land owned by the local count, or king, or whoever; in some places - and we were in one of them - the orris were grouped into small hamlets, often around a communal courtyard. Until early last century, they would be occupied through the summer months not just by the shepherd but also by a part of his family, while the rest of the family remained down in the valleys to look after the crops; they would be used not just for habitation but also for cheesemaking, for the shepherd was also a fromager. Les Orris de Carla, closest to the lake at Soulcem, were in use until 1968.